Bijbelstudie, Elohim Hashem Jehovah, Geschiedenis, Mensdom

De vrucht van de Ish en Isha

Na de verbanning uit Gan Eden moeten de Ish en Isha zelf voor hun onderhoud voorzien en een gezin uitbouwen dat mee moet bijdragen in de levensvoorzieningen. Maar in het vierde hoofdstuk van de Bereshith zien wij ook dat de mens toch nog een zekere getrouwheid aan God wenste te tonen door Hem ook offergaven te brengen.

Elohim Hashem Jehovah, Flora or Plant kingdom, History, Humanity, Life matters, Wildlife or Animal kingdom

The figure of Eve

After having looked at Adam we cannot pass his helper Eve. It was she who brought the man to follow her idea and to ignore God's Wish not to eat from the Tree of moral, with as consequence that they got knowledge of good and evil and came to learn pain and death.

History, Humanity

The figure of Adam

In this 4th part looking at the way we should see at the accounts of the Genesis we see how words can be taken in their grammatical sense, and how some things are to be seen not in the literal sense.

History, Humanity, Life matters

Account of origin of man, sin and death

Religion and science may impinge on each other, and for this reason ‘creation’ is for some believers an emotive, not to say disturbing, subject. For some, Darwin and evolution have discredited Genesis and over the last century in the English-speaking world believers unwilling to ignore the facts of geology have had the problem of offering some explanation of what the Bible teaches on this subject. The problem has been aggravated in some circles by an unwritten taboo on open discussion of the subject. The truth of the Bible, it has been said, can be accepted without getting bogged down in current scientific opinions. In our review of the Biblical story we look in this article at the second account of the beginning of everything.

Bible texts, Elohim Hashem Jehovah, Flora or Plant kingdom, History, Humanity, Life matters, Wildlife or Animal kingdom

Bereshith 2 Man and Woman placed in a Royal Garden

In the second chapter of the Bereshith light is shed on the day that יהוה Elohim made earth and heavens and created a beautiful Royal Garden where man, made in the image of God, could live in peace, with the animals, to which he receives rulership (not ownership over the earth).

Bible texts, Elohim Hashem Jehovah, Flora or Plant kingdom, History, Humanity, Life matters, Universe (Space), Wildlife or Animal kingdom

Bereshith 1-2 The Creation of the World – The Seven Days

The Bible opens with the story of the beginning of everything, presenting the six periods of development (six days of creation) and the final period of establishment or rest.

Elohim Hashem Jehovah, Flora or Plant kingdom, History, Humanity, Life matters, Universe (Space), Wildlife or Animal kingdom

An openingschapter explaining why things are like they are and why we may have hope for better things

Worldly books in no way can give such a clear picture to man what caused everything to come into being and how there may be a solution to the wrong steps taken by the first human beings. For this, man needs to understand clearly what caused this troublesome world. The Bereshith tells the story of the origin of life and death.

Bijbelstudie, Dierenrijk, Elohim Hashem Jehovah, Geschiedenis, Geschriften, Levenskwesties, Mensdom, Plantenrijk, Universum (Ruimte)

Terugblikkend op de eerste mens en eerste gebeurtenissen 1 Ontstaan en plaatsing eerste mens

Wij kijken naar een hoogtepunt in de wereldliteratuur waarin de ontstaansgeschiedenis van ons hele gestel wordt verteld en blootgelegd waarom er zo veel moeilijkheden in onze wereld zijn. In dit eerste deel kijken wij naar de onbekommerde vredige wereld waarin de eerste mens werd geplaatst.

Bijbelstudie, Elohim Hashem Jehovah, Levenskwesties, Mensdom, Religiositeit + Wijze van Geloofsuitdrukking

Bron(nen) van kwaad

Over de oorsprong van het kwaad of de bron van het slechte of slechtheid is er al heel wat heen en weer geschreven onder de mensen. In dit artikel kijken we naar de tijd waar de slechtheid in de wereld van de mens kwam en waar we de bron van kwaad of slechtheid moeten zoeken of kunnen vinden.