In dit artikel kijken wij hoe de Elohim sprak of zijn Woord uitte en dingen tot ontstaan kwamen en hoe er over een geocentrisch heelal wordt gesproken, waarin "leven" als een wonderbaarlijk verschijnsel van het "zichzelf bewegen" wordt gebracht en waar er telkens bepaalde soorten zijn die weer leven kunnen voort brengen.
After having looked at Adam we cannot pass his helper Eve. It was she who brought the man to follow her idea and to ignore God's Wish not to eat from the Tree of moral, with as consequence that they got knowledge of good and evil and came to learn pain and death.
Looking at traditional general rendering and some older Jewish rendering of the possible mistranslation of the first verses of the Book of Genesis and foundation concept of religious thinking. Of course, in our age, this subject is commonly tied up with scientific cosmogony, of how things did in fact originate, and here the questions cease to be religious since, first, very few believers are qualified to have an opinion on the latest scientific ideas of how the universe and life on earth began, and, secondly, no one can be sure that scientific conclusions will not change in the future.
In the second chapter of the Bereshith light is shed on the day that יהוה Elohim made earth and heavens and created a beautiful Royal Garden where man, made in the image of God, could live in peace, with the animals, to which he receives rulership (not ownership over the earth).
The Bible opens with the story of the beginning of everything, presenting the six periods of development (six days of creation) and the final period of establishment or rest.
Worldly books in no way can give such a clear picture to man what caused everything to come into being and how there may be a solution to the wrong steps taken by the first human beings. For this, man needs to understand clearly what caused this troublesome world. The Bereshith tells the story of the origin of life and death.