Today people may think Judaism provides no atonement for sins, though the Most High has sent a man who offered himself as a Lamb for God and by giving his life for others he paid the ransom for salvation. The only thing is people have to come to accept him and to believe in this mediator between God and man.
In this 4th part looking at the way we should see at the accounts of the Genesis we see how words can be taken in their grammatical sense, and how some things are to be seen not in the literal sense.
Religion and science may impinge on each other, and for this reason ‘creation’ is for some believers an emotive, not to say disturbing, subject. For some, Darwin and evolution have discredited Genesis and over the last century in the English-speaking world believers unwilling to ignore the facts of geology have had the problem of offering some explanation of what the Bible teaches on this subject. The problem has been aggravated in some circles by an unwritten taboo on open discussion of the subject. The truth of the Bible, it has been said, can be accepted without getting bogged down in current scientific opinions. In our review of the Biblical story we look in this article at the second account of the beginning of everything.