In de maand van menselijk ondernemen en Omer-tellen krijgen wij nog eens de kans om over onze onzuiverheden en de nood aan zelf-verfijning na te denken. Met Pesach Sheni kan de mens nogmaals aangeven zijn band met God te willen vestigen.
Le mois de l’entreprise humaine nous donne la possibilité de penser que nous ne sommes pas purs mais les différentes étapes du service divin représentées par Pessa’h Richone (le premier Pessa’h) et Pessa’h Chéni se reflètent dans l’une des différences halakhiques (rituelles) les concernant. À Pessa’h Richone, toutes les traces de ‘hamets doivent être effacées ; à Pessa’h Chéni, bien que l’on mange de la matsa, on peut posséder du ‘hamets.
Voor diegenen die onzuiver waren op Pesach Richone werd een tweede kans aangeboden om een Pesach offer aan God aan te bieden en teshuva te betuigen..
Cette année, Pessa’h Chéni est observé le dimanche 19 mai 2019 Un an après l’Exode d’Égypte, D.ieu ordonna aux Enfants d’Israël d’offrir le sacrifice pascal l’après-midi du 14 Nisan et de le consommer ce soir-là, grillé au feu et accompagné de Matsa et d’herbes amères, comme ils l’avaient fait un an auparavant juste avant de… Lees verder Pessa’h Chéni 14 Iyar 5779 – Dimanche 19 mai 2019
We kijken naar het basiswoord aischunō en zijn afgeleiden die over schaamte en beschaming of vernedering spreken.
We kijken naar het woord deilos dat meer inhoudt dan bevreesdheid. Lafhartigheid wordt aanzien als een eigenschap die een mens als eerste onaanvaardbaar maakt voor God en ongeschikt om Jezus te dienen in zijn Koninkrijk.
The first observant Jew settled in Iceland in 1906, according to records. Fritz Heymann Nathan started one of Iceland’s most successful businesses at the time, Nathan & Olsen, a food distributor, after arriving from Denmark. He stayed for 11 years before returning there. It wasn’t until 1940 that the first Jewish congregation was established on… Lees verder Jewish community in Iceland
Never forget there is the Royal Law of Scripture to love your neighbour as yourself, not take vengeance, nor bear any grudge against those around you.
These days of the Passover festival are ideal to show to the world how we all together should go for a peaceful world where everybody, whatever their faith can live together and are prepared to reach out a helping hand when needed.
burning of Notre Dame de Paris = fitting metaphor for current moment, when religious engagement is on the decline in the West, + order of the Old World continues to slip away.
Religious differences historically yielded enmity + outright hatred between people of different faiths
blood libel accusations > Jews in medieval Europe falsely accused of killing Christian children to use their blood for making matzah, often emerged around this time of year.
open the door “for Elijah” during seder = attempt to show non-Jewish neighbors > are not doing anything nefarious.
open door = metaphor for seeking opportunities to collaborate with our neighbors for the common good.
special guest, Dr. Ahmed Shaheed, diplomat from the Maldives, United Nations’ Special Rapporteur on Freedom of Religion > last big project documenting human rights abuses in Iran + preparing report on worldwide anti-Semitism to be delivered to the United Nations General Assembly next fall.
Mark Potok, formerly of the Southern Poverty Law Center and a well-known authority on hate groups,
Ira Forman, Oren Segal, Mark Molinari, Steven Bayme, Brian Levin, Jeff Finkelstein+ Seth Adelson seated around the table.
- has seen annual increases in hate crimes vastly over-represented
- Hate crimes against Jews are vastly over-represented; 13% of all hate crimes = anti-Semitic.
- White supremacists focus fighting the “white genocide,” “engineered by Jews” + the web to foment horrible ideas about Jews.
- Anti-Semitism = evident on the left and the right of political spectrum
It was indeed tragic to watch Notre Dame de Paris on fire last week, to ache for the loss of a building so deeply connected to the history of Paris and Europe, to lament the destruction of antiquities and works of art. But the burning of Notre Dame is, I am sorry to report, a fitting metaphor for our current moment, when religious engagement is on the decline in the West, and the order of the Old World continues to slip away.
It is notable to me that we are living in a time in which many Jewish people feel kinship with our Christian, Muslim, Hindu, Sikh, and Buddhist neighbors, our partners in faith; consider the interfaith cooperation that has happened here in Pittsburgh in the wake of the 18th of Heshvan (the Hebrew date of Oct. 27th, 2018) – the local Muslim community fundraising…
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When celebrating Passover we should count our blessings and be thankful that God was willing to be by His People and to guide all of those who are willing to believe in Him and praise Him. That gratitude we should share with others and we should be ready to witness about that salvation and hope which is given to us and the rest of the world.
We have to show ourselves and others that we understand the value of nuance and that we personally have come forth from Egyptian subjugation, freed by the Elohim from Egypt’s clutches
Bnei Yisroel as Am kadosh shall always be the most favoured or set-apart people of God, no matter that the Elohim provided now a means of others also to have their relationship with Him restored, by the ransom offering of the mashiach.
14-22 Nisan gives us time to read about how the HaShem took care of His People and provided also a solution for the goyim. All should come to recognise the Bore as their Father of fathers and God above all gods, making them pure and clean to come close to Him as His children.
how Ethan Katz looks on tefillah
- With so many different mitzvos for us to be cognizant of + so many aveiros available for us to do = impossible to actively keep all of Hashem’s mitzvos without stumbling a few times
- view aveiros as “stumbling” > instead believing that we’ve “fallen.”
- we say same two words during Shemoneh Esrei > someich noflim => someich, “He supports,” noflim, “those who are (currently) falling.”
- Satisfied, I continued my davening keeping this new way of thinking in mind.
- a machlokes in the gemara in Kiddushin 36a on the pshat of the beginning of the pasuk in Devarim (14:1) “Banim atem l’Hashem Elokeichem,” (you are sons to Hashem, your God).
- no matter what, bein kach ubein kach, we are always Hashem’s children!
Yirmiyahu (4:22)= “foolish sons.”
Devarim (32:20) “faithless sons.”
Yeshayahu (1:4) “the seed of evildoers, destructive sons.”
Hoshea (2:1), pasuk > “instead of being told (by Hashem) “you are not My nation,” Hashem will call them b’nei Kel-Chai (sons of Living-God).”
- gemara explains: granted when Jews are foolish = despite all shortcomings > still sons > not faithless > even when there is no faithfullness => faithless Jews = still called sons
- pasuk > banim mashchisim = destructive sons
in our spiritual lives, in our lives striving to keep Hashem’s Torah + mitzvos, THERE IS NO BOTTOM.
Hashem never lets us hit the bottom because we are His children eternally
=> forever child of Hakadosh Boruch Hu.
Hashem brought geulah to the Jews in Mitzrayim because a parent is always there for his children
- A Tool to shed light over the qualities in our life 2 Jews for a Messiah
- A Tool to shed light over the qualities in our life 3 Menorah and 7 basic emotions
- No insurmountable obstacles to come to know God
- A God between many gods
- Necessary to be known all over the earth
- God as Father
- Out of the seed of Eve
- The Love of God
- Back from gone #2 Aim of godly people
- Back from gone #3 Giving worries to God and believing in His promises
- Patriarch Abraham, Muslims, Christians and the son of God
- Moshe Rabbenu and Torat Moshe
- Memorizing wonderfully 7 Exodus
- Last Events of Old Testament – Right of Wrong?
- Seeing or not seeing and willingness to find God
- People Seeking for God 5 Bread of life
- Religions and Mainliners
- Added commentary to the posting A Progressive Call to Arms
- Silencing Women – Of God or Men ?
- Reactions against those of the other sex
- Christians remaining hidden not sharing the gospel
- 100-Day Identity Makeover: Day 56
- The Immeasurable Grace bestowed on humanity
- Born of the Father
- Behold, My mother and My brothers!
- Jesus, A way given to find the right way to God
- Marriage of Jesus 10 Old and New Covenant
- Are Christians prepared to Rejoice in the Lord
- Avoiding friction and distraction in the body of Christ
- One Mind, One Accord
- Fellowship over meals
- Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation
- Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained
- Ye are all the children of God by faith in Christ Jesus. Galatians 3:26
- We Are The Children Of God
- The God of hope filling us with all joy and peace
- The Rise of Anti-Seminism
- We are Daughters and Sons of God
- Adopted by God
- Children In His Arms
- The Children of God vs. The Children of the Devil: 1st John 3:10
- “In love He predestined us to adoption as sons through Jesus Christ to Himself”
- “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
- A Story of Adoption
- Why did Jesus say to share the gospel with all creation?
- Groanings, Pt 2 – Waiting for Our Adoption – Romans 8:23-25
- Phone Calls to a Father
- Day 10: He Ate with Publicans and Sinners
- You dont have to try to be children of God 
- You dont have to try to be children of God [1064a]
- We are NOT sinners! Stop saying that.
Before I start discussing my thoughts on tefillah, I want to quickly say that although I hope to consistently post, since these ideas are actual thoughts I have when davening that help me with my kavannah and not me being mamshich through tefillah as a limud, I will be posting ideas at random, with no real seder. Having said that, I hope one day I can really go through the siddur and learn it like a mentsch. Now on to my first official post.
“I’ve fallen and I can’t get up.”
This quote, taken from a Life Alert commercial, reflects how many Jews, including myself at times, constantly feel. With so many different mitzvos for us to be cognizant of and so many aveiros available for us to do, it is impossible to actively keep all of Hashem’s mitzvos without stumbling a few times. The problem many of us face…
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Bondage may come to an end, but requires action from each individual. We may count on it that the Elohim shall redeem the oppressed advancing His agenda of oneness.
Looking at ge’ulah or redemption, as an echo of yetzi’at Mitzraim. The Book of books speaking about redemption from the past but also speaking about a redemption, which can come in different forms and quantities, in the future.