God has given the world His Word and Guidance for life, but everyone is free to follow it or not. It is not by doing good or doing bad that everything in life shall run like we would like it, or would go good or bad. We all know that “bad” things happen to “good” people, and no spiritual building can hold by pretending otherwise. It’s simply untrue that every well-lived life leads only to outwardly positive outcomes. It’s equally untrue that difficult circumstances prove that someone strayed from the path.
Bnei Yisroel as Am kadosh shall always be the most favoured or set-apart people of God, no matter that the Elohim provided now a means of others also to have their relationship with Him restored, by the ransom offering of the mashiach.
14-22 Nisan gives us time to read about how the HaShem took care of His People and provided also a solution for the goyim. All should come to recognise the Bore as their Father of fathers and God above all gods, making them pure and clean to come close to Him as His children.
how Ethan Katz looks on tefillah
- With so many different mitzvos for us to be cognizant of + so many aveiros available for us to do = impossible to actively keep all of Hashem’s mitzvos without stumbling a few times
- view aveiros as “stumbling” > instead believing that we’ve “fallen.”
- we say same two words during Shemoneh Esrei > someich noflim => someich, “He supports,” noflim, “those who are (currently) falling.”
- Satisfied, I continued my davening keeping this new way of thinking in mind.
- a machlokes in the gemara in Kiddushin 36a on the pshat of the beginning of the pasuk in Devarim (14:1) “Banim atem l’Hashem Elokeichem,” (you are sons to Hashem, your God).
- no matter what, bein kach ubein kach, we are always Hashem’s children!
Yirmiyahu (4:22)= “foolish sons.”
Devarim (32:20) “faithless sons.”
Yeshayahu (1:4) “the seed of evildoers, destructive sons.”
Hoshea (2:1), pasuk > “instead of being told (by Hashem) “you are not My nation,” Hashem will call them b’nei Kel-Chai (sons of Living-God).”
- gemara explains: granted when Jews are foolish = despite all shortcomings > still sons > not faithless > even when there is no faithfullness => faithless Jews = still called sons
- pasuk > banim mashchisim = destructive sons
in our spiritual lives, in our lives striving to keep Hashem’s Torah + mitzvos, THERE IS NO BOTTOM.
Hashem never lets us hit the bottom because we are His children eternally
=> forever child of Hakadosh Boruch Hu.
Hashem brought geulah to the Jews in Mitzrayim because a parent is always there for his children
- A Tool to shed light over the qualities in our life 2 Jews for a Messiah
- A Tool to shed light over the qualities in our life 3 Menorah and 7 basic emotions
- No insurmountable obstacles to come to know God
- A God between many gods
- Necessary to be known all over the earth
- God as Father
- Out of the seed of Eve
- The Love of God
- Back from gone #2 Aim of godly people
- Back from gone #3 Giving worries to God and believing in His promises
- Patriarch Abraham, Muslims, Christians and the son of God
- Moshe Rabbenu and Torat Moshe
- Memorizing wonderfully 7 Exodus
- Last Events of Old Testament – Right of Wrong?
- Seeing or not seeing and willingness to find God
- People Seeking for God 5 Bread of life
- Religions and Mainliners
- Added commentary to the posting A Progressive Call to Arms
- Silencing Women – Of God or Men ?
- Reactions against those of the other sex
- Christians remaining hidden not sharing the gospel
- 100-Day Identity Makeover: Day 56
- The Immeasurable Grace bestowed on humanity
- Born of the Father
- Behold, My mother and My brothers!
- Jesus, A way given to find the right way to God
- Marriage of Jesus 10 Old and New Covenant
- Are Christians prepared to Rejoice in the Lord
- Avoiding friction and distraction in the body of Christ
- One Mind, One Accord
- Fellowship over meals
- Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation
- Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained
- Ye are all the children of God by faith in Christ Jesus. Galatians 3:26
- We Are The Children Of God
- The God of hope filling us with all joy and peace
- The Rise of Anti-Seminism
- We are Daughters and Sons of God
- Adopted by God
- Children In His Arms
- The Children of God vs. The Children of the Devil: 1st John 3:10
- “In love He predestined us to adoption as sons through Jesus Christ to Himself”
- “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
- A Story of Adoption
- Why did Jesus say to share the gospel with all creation?
- Groanings, Pt 2 – Waiting for Our Adoption – Romans 8:23-25
- Phone Calls to a Father
- Day 10: He Ate with Publicans and Sinners
- You dont have to try to be children of God 
- You dont have to try to be children of God [1064a]
- We are NOT sinners! Stop saying that.
Before I start discussing my thoughts on tefillah, I want to quickly say that although I hope to consistently post, since these ideas are actual thoughts I have when davening that help me with my kavannah and not me being mamshich through tefillah as a limud, I will be posting ideas at random, with no real seder. Having said that, I hope one day I can really go through the siddur and learn it like a mentsch. Now on to my first official post.
“I’ve fallen and I can’t get up.”
This quote, taken from a Life Alert commercial, reflects how many Jews, including myself at times, constantly feel. With so many different mitzvos for us to be cognizant of and so many aveiros available for us to do, it is impossible to actively keep all of Hashem’s mitzvos without stumbling a few times. The problem many of us face…
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Man has to know he can connect to the Creator God as He reveals Himself within creation, but the only way we can connect to Jehovah God Himself is by likewise rising above the limits of rationality.
After having looked at Adam we cannot pass his helper Eve. It was she who brought the man to follow her idea and to ignore God's Wish not to eat from the Tree of moral, with as consequence that they got knowledge of good and evil and came to learn pain and death.